Thunchaththu Ramanujan Ezhuthachan (Malayalam: തുഞ്ചത്ത് രാമാനുജൻ എഴുത്തച്ഛൻ, Tuñcattŭ Rāmānujan Eḻuttacchan) was a Malayalam devotional poet and linguist from around the 16th century. Today he is known as the father of Malayalam language – the principal language of the Indian state of Kerala and the union territory ofLakshadweep – and its literature.[1][2]
Ezhuthachan was born in Trikkantiyur, near the present day Tirur municipality, in south Malabar in an under-privileged sudra caste. After the birth of his daughter, Ezhuthachan became a monk and wandered throughout southern India before finally building his monastery at modern day Chittoor, Palghat.[3]
Ezhuthachan's contribution to the Malayalam language is widely considered as unparalleled. He brought massive changes and standardisation in the language through his works. He translated the two Hindu epics, the Ramayana and Mahabharata, to Malayalam for the common man with the mingling of the Sanskrit and Dravidian languages.[4]
According to historians and linguists, Ezhuthachan refined the "style" of Malayalam language and it was during his period that Malayalam literature attained its "individuality" and Malayalam became a "fully fledged" independent language. He also brought the language to the level of the non-Brahmins's understanding. Ezhuthachan used Malayalam language to challenge the prevailing social conditions. He is known for using his literary works as a powerful tool against the rule of privileged.[5] Ezhuthachan is also considered as a significant voice of the Bhakti movement in Kerala.[6]
Ezhuthachan's other major contribution has been in establishing an (51 character) alphabet system equivalent to Sanskrit instead of Vattezhuthu, the 30-letter script of Malayalam.[7]
Ezhuthachan is generally believed to be lived c. 16th century.[9][10] Though poet – turned – historian Ulloor S Parameshwara Iyer has surmised that he was born in 1495 AD and lived upto 1575, other scholars are not sure about it. Backed by painstaking research, C. Radhakrishnan argued that Ezhuthachan’s age must have been between 1475 and 1550 AD. It is however generally accepted that he lived in the sixteenth century.[11]
Ezhuthachan was born at Trikkantiyur, near the modern-day municipal town of Tirur, in south Malabar. His precise birthplace is now known as Thunchan Parambu. His parent's names are not known clearly and there is some confusion about Ezhuthachan's actual name as well. After completing his education he got married but embraced "sanyasa" after the birth of a daughter. Leaving house he travelled to various places in Andhra and Tamil Nadu and learnt Telugu and Tamil. Some scholars surmise that his Ramayana and Mahabharata were adopted from the Telugu versions of these Sanskrit epics.[12] Though born in an under-privileged class (a low caste belonging to the "sudra" varna) of the social hierarchy of the times, Ezhuthachan had mastered the Veda and the Upanishads.[13]
It is believed that Ezhuthachan on his way back from a pilgrimage to Tamil Nadu had a stopover at Chittur (in Palghat) and settled down at Thekke Gramam near Anikkode with his disciples. A monastery, then called "Ramananda ashrama" and now known as the Chittur Gurumadhom, was constructed by him on a piece of land donated by the Nair barons of the area. In this village he founded a Rama temple as well as a Siva temple. Ezhuthachan lived for nearly four decades at the monastery, writing his masterpieces (such as Adhyatma Ramayanam and Sri Mahabharatam). In his monastery, he trained a group of famous disciples, such as Suryanarayanan Ezhuthachan, Karunakaran Ezhuthachan, Devan Ezhuthachan and Gopalan Ezhuthachan. Suryanarayanan's Skandapuranam, Karunakaran's Shivaratri Mahatmyam and Devan's Vijnana Ratnaand Vedantasaram are still considered as gems of religious literature in Malayalam. [14]
The madhom is flanked by temples of Rama and Siva and the street has an array of Agraharas (where the twelve Brahmin families migrated along with Ezhuthachan live).[15] At the madhom, some of the instruments used by Ezhuthachan are still preserved. A Sri Chakra and a few idols worshipped by him, the stylus, the wooden slippers, and a few old manuscripts are exhibited for visitors. [16] Ezhuthachan's samadhi is also situated there.[17]
